On Tuesday, Assistant US Attorney Bill Essayli stood at a press conference. The federal government, he announced, would “aggressively” pursue anyone who attacks capitalism, “our way of life, our system, which provides the best goods and services to the most people.” He was explaining why Chamel Abdulkarim, a 29-year-old warehouse worker from Ontario, California, faces federal arson charges carrying a potential life sentence.
Doctrine, not rhetoric.
According to the criminal complaint filed April 9th, Abdulkarim set fire to a Kimberly-Clark distribution centre in the early hours of April 7th, filming himself as he did it and posting the video to Instagram. The 1.2 million square foot facility burned to the ground. Estimated damage: $500 million. Eighteen co-workers evacuated safely. Abdulkarim walked two miles down the road, raised his hands when police approached, and said he was confessing. He had already texted his explanation to a co-worker:
“All you had to do was pay us enough to live. Pay us more of the value WE bring. Not corporate. Didn’t see the shareholders picking up a shift.”
What Abdulkarim thought he was doing, and why, is not ambiguous. The question is what the state’s response tells us about the political moment we are actually in.
[...]
Abdulkarim’s politics, such as they were, had no organisational form behind them. No union called this action. No collective demand was attached to it. He texted his co-worker at 1:33 in the morning and walked away alone. Sitting with that image long enough, you recognise something specific: this is what political fury looks like when the organisations that might have caught it and given it direction have been hollowed out over forty years of defeats. The Mangione reference confirms it. Mangione also acted alone, also articulated a coherent class analysis, also had no movement at his back. What both men represent is not an insurgency but an isolation, or what the Trotskyist tradition would call substitutionism, individuals substituting individual action for the collective agency that does not yet exist. That is a real political problem. It is not the problem Essayli was identifying.
Because what NSPM-7 does, and what this prosecution will do, is treat the sentiment as the threat rather than the symptom. Millions of people in the United States work six-day weeks for wages that do not cover rent. The Iran war has pushed fuel costs to levels that make the arithmetic of ordinary life impossible for a significant portion of the workforce. These are the conditions that produced Abdulkarim’s fury, and they will produce more of it, with or without an Instagram account. The security apparatus has decided that the correct response is to build a legal framework that criminalises the political expression of that fury, designating class consciousness itself as a terrorism indicator.
Essayli called capitalism “our way of life.” He meant it as defence. He was also, without intending to, providing the most precise description of what is actually at stake. The system is not being protected from a threat external to it. It is protecting itself from the people it depends on to function.
However, he did not think this was more likely than revolution in western Europe. He simply saw it as it was, a great but likely squandered opportinity.
We've been over this already, with sources I was able to provide. I directly responded to this. If you're gonna complain about listening, don't do it while repeating shit at me I already responded to.
I do agree, this isn’t ever going to get anywhere if you can’t even treat me with the respect of listening to what I said.
I listened to what you said, disagreed, and now you want to keep whining about it and insisting that its wrecker behaviour as if that's respectful. Grow the fuck up or just leave it be.
https://bsky.app/profile/latimeriidae.bsky.social/post/3mi52awgh7s23