Cowbee

joined 2 years ago
[–] Cowbee@lemmy.ml 17 points 1 day ago* (last edited 1 day ago)

The Kim family does have outsized influence, but the DPRK is not a hereditary monarchy. For example, the position of President, held by Kim Il-Sung, was abolished and split into multiple positions upon his death. This is why he is remembered as the “Eternal President.” As such, both Kim Jong-Il and Kim Jong-Un have held different positions. Both have held high positions, for example Kim Jong-Il had the title of General Secretary of the Worker’s Party of Korea, a position held by Kim Jong-Un presently. However, this is not the whole story.

The DPRK has a much more distributed level of power, and the Kim family is both widely supported due to its influence, and yet is not the undisputed top-dog, so to speak. What’s more, the Kim family is so venerated precisely because the legacy of Kim Il-Sung and Kim Jong-Il is lived memory, imagine if Lenin had survived and raised his children as successors. It would be no wonder that the soviets would have elected his children, but it would not be a monarchy either.

Finally, class. Class is not a level of material wealth, but a relation to production and distribution. The DPRK is overwhelmingly publicly owned and planned, administration is not a distinct class in and of itself but a subset of broader classes, same with intellectuals. What determines class is based on that key aspect, the Kim family does not own capital but instead recieves wages from the state. Kim Jong-Un is largely used as a symbol, one that is democratically elected and directly trained by his father for the position.

This is why it’s important to actually study the real systems at play, rather than coast on pre-formed opinions drilled into us about the DPRK from western media. The Black Panther Party maintained good relations with the DPRK, visiting it and teaching Juche to Americans.

From Professor Roland Boer's Socialism in Power: On the History and Theory of Socialist Governance:

The DPRK’s electoral democracy relates primarily to the people’s assemblies, along with local state organs, assemblies, and committees. Every eligible citizen may stand for election, so much so that independent candidates are regularly elected to the people’s assemblies and may even be elected to be the speaker or chair. The history of the DPRK has many such examples. I think here of Ryu Mi Yong (1921–2016), who moved from south to north in 1986 so as to take up her role as chair of the Chondoist Chongu Party (The Party of the Young Friends of the Heavenly Way, formed in 1946). She was elected to the Supreme People’s Assembly and became a member of the Standing Committee (then called the Presidium). Other examples include Gang Ryang Uk, a Presbyterian minister who was a leader of the Korean Christian Federation (a Protestant organisation) and served as vice president of the DPRK from 1972 until his death in 1982, as well as Kim Chang Jun, who was an ordained Methodist minister and became vice-chair of the Supreme People’s Assembly (Ryu 2006, 673). Both Gang and Kim were buried at the Patriots’ Cemetery.

How do elections to all of the various bodies of governance work? Elections are universal and use secret ballots, and are—notably—direct. To my knowledge, the DPRK is the only socialist country that has implemented direct elections at all levels. Neither the Soviet Union (in its time) nor China have embraced a complete system of direct elections, preferring—and here I speak of China—to have direct elections at the lower levels of the people’s congresses, and indirect elections to the higher levels. As for candidates, it may initially seem as though the DPRK follows the Soviet Union’s approach in having a single candidate for each elected position. This is indeed the case for the final process of voting, but there is also a distinct difference: candidates are selected through a robust process in the Democratic Front for the Reunification of the Fatherland. As mentioned earlier, the struggle against Japanese imperialism and liberation of the whole peninsula drew together many organisations, and it is these that came to form the later Democratic Front. The Front was formed on 25 July, 1949 (Kim Il Sung 1949), and today includes the three political parties, and a range of mass organisations from the unions, youth, women, children, agricultural workers, journalism, literature and arts, and Koreans in Japan (Chongryon). Notably, it also includes representation from the Korean Christian Federation (Protestant), Korean Catholic Federation, and the Korean Buddhist Federation. All of these mass organisations make up the Democratic Front, and it is this organisation that proposes candidates. In many respects, this is where the multi-candidate dimension of elections comes to the fore. Here candidates are nominated for consideration from all of the mass organisations represented. Their suitability and merit for the potential nomination is debated and discussed at many mass meetings, and only then is the final candidate nominated for elections to the SPA. Now we can see why candidates from the Chondoist movement, as well as from the Christian churches, have been and can be elected to the SPA and indeed the local assemblies.

To sum up the electoral process, we may see it in terms of a dialectical both-and: multi-candidate elections take place in the Democratic Front, which engages in extensive consideration of suitable candidates; single candidate elections take place for the people’s assemblies. It goes without saying that in a non-antagonistic system of class and group interaction, the criterion for election is merit and political suitability

As for the bodies of governance, there is a similar continuity and discontinuity compared with other socialist countries. Unlike the Soviet Union, there is a unicameral Supreme People’s Assembly, which is the highest authority in terms of laws, regulations, the constitution, and all leadership roles. The SPA is also responsible for the national economic plan, the country’s budget, and foreign policy directions (Han 2016, 47–48). At the same time, the Democratic Front for the Reunification of the Fatherland has an analogous function to a second organ of governance. This is a uniquely Korean approach to the question of a second organ of governance. While not an organ of governance as such, it plays a direct role in electoral democracy (see above), as well as the all-important manifestation of consultative democracy (see below). A further reason for this unique role of the Democratic Front may be adduced: while the Soviet Union and China see the second body or organ as representative of all minority nationalities and relevant groups, the absence of minority nationalities in a much smaller Korea means that such a form of representation is not needed.

I highly recommend the book, it helps shed light on some often misunderstood mechanisms in socialist democracy, including the directly addressed fact that the DPRK's voting process includes single candidate approval voting.

[–] Cowbee@lemmy.ml 17 points 1 day ago

The people that live in the DPRK support their system by and large. Famine is rare, it was common in the 90s due to flooding and the collapse of the USSR, but we are 3 decades removed from that period:

I suggest you reconsider what you think you know, because you're clearly clouded by chauvanism.

[–] Cowbee@lemmy.ml 16 points 1 day ago* (last edited 1 day ago)

Support for the CPC isn't dumb at all, they are clearly one of the most competent political organizations on the planet and lifted 800 million people from poverty, governing the world's largest economy by PPP. As for the DPRK, nobody has a "boner" for it, people support its struggle for similar reasons people support Cuba: they are socialist countries that have achieved remarkable results despite intense sanctions thanks to their systems.

Lemmy has a lot of communists, and communists tend to be sympathetic towards existing socialism. This isn't particularly complicated.

[–] Cowbee@lemmy.ml 15 points 1 day ago* (last edited 1 day ago)

BlueMAGA has nothing to do with horseshoe theory, horseshoe theory is the false idea that the far-left and far-right, ie communists and fascists, are more similar than different. BlueMAGA is about liberalism being closer to fascism than any kind of leftism, given bipartisan support for capitalism, imperialism, neocolonialism, and genocide abroad. It isn't "both sides bad," it's "the DNC and GOP are on the same side of capital."

[–] Cowbee@lemmy.ml 16 points 1 day ago

Are you saying that's what the DPRK is like? Because that's blatantly false and easily disproven. Again, the DPRK isn't some paradise, but it's also not literally Mordor.

[–] Cowbee@lemmy.ml 17 points 1 day ago

Counterpoint: as a country subjected to genocide and extreme sanctions, where the world's empire maintains a colonial foothold right on their border and is constantly trying to send propaganda over, it's understandable why the DPRK would be restrictive about that. The DPRK isn't just censoring stuff for fun, but because they are still technically at war, and are only still a country likely because they have nuclear deterrence. They are impoverished, but like Cuba their resources stretch much further thanks to their socialist system.

[–] Cowbee@lemmy.ml 18 points 1 day ago

Think about this for a moment: do you blame Cuba for its poverty, or the US Empire's embargo? Do you believe everything mainstream news sources say about Cuba, or do you place a heavy deal of skepticism? The DPRK and Cuba are both quite similar situationally, with the former opting for heavy millitarization as deterrence and the latter opting for sending doctors as international aid. Both are socialist, both are under heavy embargoes, both have achieved quite a lot considering their circumatances. Both have strong ties with each other, and support liberation movements in Africa, Palestine, and more.

A lot of what you think you know about the DPRK is just wrong. The problem with reporting on the DPRK is that information is extremely limited on what is actually going on there, at least in the English language (much can be read in Korean, Mandarin, Russian, and even Spanish). Most reports come from defectors, and said defectors are notoriously dubious in their accounts, something the WikiPedia page on Media Coverage of North Korea spells out quite clearly. These defectors are also held in confined cells for around 6 months before being released to the public in the ROK, in... unkind conditions, and pressured into divulging information. Additionally, defectors are paid for giving testemonials, and these testimonials are paid more the more severe they are. From the Wiki page:

Felix Abt, a Swiss businessman who lived in the DPRK, argues that defectors are inherently biased. He says that 70 percent of defectors in South Korea are unemployed, and selling sensationalist stories is a way for them to make a living.

Side note: there is a great documentary on the treatment of DPRK defectors titled Loyal Citizens of Pyongyang in Seoul, which interviews DPRK defectors and laywers legally defending them, if you're curious. I also recommend My Brothers and Sisters in the North, a documentary made by a journalist from the Republic of Korea that was stripped of her citizenship for making this documentary humanizing the people in the DPRK.

Because of these issues, there is a long history of what we consider legitimate news sources of reporting and then walking back stories. Even the famous "120 dogs" execution ended up to have been a fabrication originating in a Chinese satirical column, reported entirely seriously and later walked back by some news outlets. The famous "unicorn lair" story ended up being a misunderstanding:

In fact, the report is a propaganda piece likely geared at shoring up the rule of Kim Jong Eun, North Korea's young and relatively new leader, said Sung-Yoon Lee, a professor of Korean studies at the Fletcher School of Law and Diplomacy at Tufts University. Most likely, North Koreans don't take the report literally, Lee told LiveScience.

"It's more symbolic," Lee said, adding, "My take is North Koreans don't believe all of that, but they bring certain symbolic value to celebrating your own identify, maybe even notions of cultural exceptionalism and superiority. It boosts morale."

These aren't tabloids, these are mainstream news sources. NBC News reported the 120 dogs story. Same with USA Today. The frequently reported concept of "state-mandated haircut styles", as an example, also ended up being bogus sensationalism. People have made entire videos going over this long-running sensationalist misinformation, why it exists, and debunking some of the more absurd articles. As for Radio Free Asia, it is US-government founded and funded. There is good reason to be skeptical of reports sourced entirely from RFA about geopolitical enemies of the US Empire.

Sadly, some people end up using outlandish media stories as an "acceptable outlet" for racism. By accepting uncritically narratives about "barbaric Koreans" pushing trains, eating rats, etc, it serves as a "get out of jail free" card for racists to freely agree with narratives devoid of real evidence.

It's important to recognize that a large part of why the DPRK appears to be insular is because of UN-imposed sanctions, helmed by the US Empire. It is difficult to get accurate information on the DPRK, but not impossible; Russia, China, and Cuba all have frequent interactions and student exchanges, trade such as in the Rason special economic zone, etc, and there are videos released onto the broader internet from this.

In fact, many citizens who flee the DPRK actually seek to return, and are denied by the ROK. Even BBC is reporting on a high-profile case where a 95 year old veteran wishes to be buried in his homeland, sparking protests by pro-reunification activists in the ROK to help him go home in his final years.

Finally, it's more unlikely than ever that the DPRK will collapse. The economy was estimated by the Bank of Korea (an ROK bank) to have grown by 3.7% in 2024, thanks to increased trade with Russia. The harshest period for the DPRK, the Arduous March, was in the 90s, and the government did not collapse then. That was the era of mass statvation thanks to the dissolution of the USSR and horrible weather disaster that made the already difficult agricultural climate of northern Korea even worse. Nowadays food is far more stable and the economy is growing, collapse is highly unlikely.

What I think is more likely is that these trends will continue. As the US Empire's influence wanes, the DPRK will increase trade and interaction with the world, increasing accurate information and helping grow their economy, perhaps even enabling some form of reunification with the ROK. The US Empire leaving the peninsula is the number 1 most important task for reunification, so this is increasingly likely as the US Empire becomes untenable.

Nodutdol, an anti-imperialist group of Korean expats, released a toolkit on better understanding the situation in Korea. This is more like homework, though. I also recommend Roland Boer's Socialism in Power: On the History and Theory of Socialist Governance for learning about the DPRK's democratic structure.

[–] Cowbee@lemmy.ml 7 points 1 day ago

The EU needs either the US Empire, or to smooth things over with Russia and/or pivot more to China. NATO is just a tool of US imperial power projection in Europe, but the US Empire is pivoting away from Europe and towards Asia and Latin and South America.

[–] Cowbee@lemmy.ml 9 points 1 day ago

NATO countries have served as staging grounds for the US Empire.

[–] Cowbee@lemmy.ml 14 points 2 days ago (20 children)

Only 3 of the people commenting here are Lemmy.ml accounts, and one of them agrees with your positions. I really think you should take a step back and reconsider your understanding.

[–] Cowbee@lemmy.ml 17 points 2 days ago (39 children)

You're on a Lemmy.ml community. Do you have a counter-point, or do you think pointing out that I'm a communist is a counter-point by itself?

 

cross-posted from: https://lemmy.ml/post/45041279

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cross-posted from: https://lemmy.ml/post/45041279

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cross-posted from: https://lemmy.ml/post/43732471

Rest in peace, comrade.

For those who haven't read or seen Parenti speak, I highly recommend both the "Yellow Parenti" Speech and Blackshirts and Reds | Audiobook both litanies against anti-communist mythos, an examination of the real successes and struggles in the USSR, and an analysis of fascism.

Michael Parenti's Inventing Reality: The Politics of News Media has always been better than Manufacturing Consent. Considering Chomsky's appearance in the Epstein files as being good friends with billionaire pedophiles, On Chomsky is also a fantastic read for why the left should reject him.

Parenti has turned countless westerners into Marxists, and was vital in my own journey to the left. May we carry on his legacy.

 

Rest in peace, comrade.

For those who haven't read or seen Parenti speak, I highly recommend both the "Yellow Parenti" Speech and Blackshirts and Reds | Audiobook both litanies against anti-communist mythos, an examination of the real successes and struggles in the USSR, and an analysis of fascism.

Michael Parenti's Inventing Reality: The Politics of News Media has always been better than Manufacturing Consent. Considering Chomsky's appearance in the Epstein files as being good friends with billionaire pedophiles, On Chomsky is also a fantastic read for why the left should reject him.

Parenti has turned countless westerners into Marxists, and was vital in my own journey to the left. May we carry on his legacy.

 

Often times, Marxists use the term "material conditions," and "dialectics." What does this mean? Why do Marxists care so much about material conditions? The answer is that Marxists seek materialist explanations for observed processes as opposed to idealist, and do so dialectically, as opposed to metaphysically. In other words, Marxists apply dialectical analysis to find materialist explanations for phenomena. Dialectical materialism is the world outlook of the proletariat as a class, and serves as the most vital ideological tool for overthrowing capitalism.

In order to understand dialectical materialism, we need to understand its component parts, materialism and dialectics, and their historical predecessors, idealism and metaphysics.

Idealism is, in short, to put ideas prior to matter. The 3 major assertions of idealism are as follows:

  1. Idealism asserts that the material world is dependent on the spiritual

  2. Idealism asserts that spirit, or mind, or idea, can and does exist in separation from matter. (The most extreme form of this assertion is subjective idealism, which asserts that matter does not exist at all but is pure illusion.)

  3. Idealism asserts that there exists a realm of the mysterious and unknowable, "above," or "beyond," or "behind" what can be ascertained and known by perception, experience, and science.

Idealism has been used by feudal lords to justify their position above the serfs, forming the ideological basis for feudalism. Common idealist arguments are appealing to a supernatural "human nature," or "good vs. evil" explanations for processes. Materialism arose over time, as people grew to understand the world more deeply, and especially as a tool to overthrow the feudal aristocracy that justified its existence via the church. In other words, materialism rose to help the bourgeoisie. The 3 basic teachings of materialism as counterposed to idealism are:

  1. Materialism teaches that the world is by its very nature material, that everything which exists comes into being on the basis of material causes, arises and develops in accordance with the laws of motion of matter.

  2. Materialism teaches that matter is objective reality existing outside and independent of the mind; and that far from the mental existing in separation from the material, everything mental or spiritual is a product of material processes.

  3. Materialism teaches that the world and its laws are fully knowable, and that while much may not be known there is nothing which is by nature unknowable.

The type of materialism that overthrew the feudal lords was still underdeveloped, and metaphysical. The bourgeoisie needed an explanation for why the feudal lords were illegitimate, but still needed to support their own static, permanent rule. This was called mechanistic materialism, for the bourgeois scientists saw the world as a grand machine repeating simple motions forever. Mechanistic materialism, therefore, makes certain dogmatic assumptions:

  1. That the world consists of permanent and stable things or particles, with definite, fixed properties;

  2. That the particles of matter are by nature inert and no change ever happens except by the action of some external cause;

  3. That all motion, all change can be reduced to the mechanical interaction of the separate particles of matter;

  4. That each particle has its own fixed nature independent of everything else, and that the relationships between separate things are merely external relationships.

This, of course, has proven false. Mechanistic materialism relies on metaphysics, seeing everything as a static abstraction, devoid of its context. It has no explanation for how new qualities emerge, and ultimately fell to idealism to explain the "first mover," ie "God." Dialectical materialism holds instead:

  1. The world is not a complex of things but of processes;

  2. That matter is inseperable from motion;

  3. That the motion of matter comprehends an infinite diversity of forms which arise one from another and pass into one another;

  4. That things exist not as separate individual units but in essential relation and interconnection.

This became remarkable for the proletariat, as it sees nothing as static, and therefore marks the eventual downfall of the bourgeoisie. Putting it all together, we get the following:

  1. Dialectical materialism understands the world, not as a complex of ready-made things, but as a complex of processes, in which all things go through an uninterrupted change of coming into being and passing away.

In other words, when analyzing events and contextualizing them, we must always viee them as a struggle between the rising and the falling, the old and the new, for example the concentration of capital in markets and the rise in socialize labor.

  1. Dialectical materialism considers that matter is always in motion, that motion is the mode of existence of matter, so that there can no more be matter without motion than motion without matter. Motion does not have to be impressed upon matter by some outside force, but above all it is necessary to look for the inner impulses of development, the self-motion, inherent in all processes.

In other words, all movement is a result of contradiction. Your foot presses on the Earth, and the Earth presses back on you.

  1. Dialectical materialism understands the motion of matter as comprehending all changes and processes in the universe, from mere changes of place right to thinking. It recognizes, therefore, the infinite diversity of the forms of motion of matter from the simple to the complex, from the lower to the higher.

In other words, dialectical materialism recognizes that development exists as a change of quantity into quality. Addition or subtraction gives way to qualitative change. A balloon is filled with air, until at a given point it pops due to pressure buildup. Water goes from liquid to gas at its boiling point, and back into liquid when cooling down to said point.

  1. Dialectical materialism considers that, in the manifold processes taking place in the universe, things come into being, change and pass out of being, not as separate individual units, but in essential relation and interconnection, so that they cannot be understood each separately and by itself but only in their relation and interconnection.

In other words, everything is connected, and must be analyzed in context to truly understand it. A worker isn't just an individual, but instead part of a social class of many workers. Wages are not something invented brand new every time, but instead are set by societal standards, controlled by the ruling capitalist class.

Karl Marx created dialectical materialism by turning Hegel's idealist dialectic into a materialist one. Then, he applied it to the progression of society, creating historical matetialism. By analyzing social structures and progress as a dialectical process based in materialism, we can learn from history and analyze where it's going. This is scientific socialism in progress.

If you keep these in mind, you can do your own dialectical materialist analysis. Always seek explanations based on the material, not the ideal, and always do so by contextualizing the processes, analyzing their contradictions, the unity and struggle of opposing tendencies. Quantitative changes lead to qualitative development, and progresses as a result of the conflict or struggle of opposite tendencies. There's much more to dialectical materialism, but this should help serve as a simple overview!

 

cross-posted from: https://lemmy.ml/post/43729189

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cross-posted from: https://lemmy.ml/post/43729189

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